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Vivaha mantras telugu pdf Vivaha mantras telugu pdf
Please forward this error screen to 162. Unsourced material may be challenged and removed. Scripturally, it is viewed as a celebration of sensual pleasure,... Vivaha mantras telugu pdf

Please forward this error screen to 162. Unsourced material may be challenged and removed. Scripturally, it is viewed as a celebration of sensual pleasure, progress, prosperity and joy as it is also a pyramid of elevation to the next level of one’s Vivaha mantras telugu pdf experience.

Society recognizes this and puts in place quality controls since it influences the social and cultural growth of society. According to Manusmriti, or Manu’s text, there are eight different types of marriages. Not all eight approved by The Scripture. The last four were not advocated and the last one was condemned. These are: Brahma Marriage, Daiva Marriage, Arsha Marriage, Prajapatya Marriage, Gandharva Marriage, Asura Marriage, Rakshasa Marriage, Paishacha Marriage. Brahma vivah is considered the best marriage.

In this the boy and girl belonging to good families and the same varna get married. There is no extensive inventory of possessions involved and the girl enters the boy’s house with two sets of clothes and some ornaments as seen fit by her family. In this marriage, the boy’s family approaches the girl’s family. This type of marriage is the same as the Brahma vivaah in all respects, except that the bride’s father gives her away as a gift, not to the groom, but to the groom’s father. This type of marriage is resorted to when the groom and bride are both very young. The wedding ceremony involving the young bride and groom may take place immediately afterwards, but the wedding may not be consummated for several years, until the bride and groom are old enough.

In this type of wedding, there are no feasts or celebrations that are specific to the wedding, but the wedding of the daughter of a poor family is held as an act of charity by wealthy people. It was customary for kings, landlords and rich merchants to facilitate rituals for social upliftment where charity would be given to all. During these great events, a poor man would sometimes approach the wealthy host and seek the charity that his daughter’s wedding be performed at this time. Often, the reason for this would be that the parents of the bride cannot afford the expense of their daughter’s marriage. It was considered improper or unsafe to keep a girl unwed past her teens, and anyway the chances of an aging girl getting a good husband were not better than the same girl getting a good husband at a younger age. So the girl would be bedecked with flowers and whatever small ornaments the parents could provide and taken to the venue of the religious ceremony or sacrifice being performed by a rich magnate.

She would be offered in marriage to any willing man and generally this would be one of the priests, young or old. The wedding ceremony would be performed in short order and the feasts which were anyway being hosted as part of the festivities would suffice for this extra wedding also. According to certain texts, the prescribed bride-price is a cow with a calf and a pair of bulls. The sacred texts provide various lists of specific communities where this custom prevailed and imply that it is unfitting in general society.

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